Council of Chalcedon

E10028

The Council of Chalcedon was a pivotal 5th-century ecumenical council that defined orthodox Christology by affirming Christ as one person in two distinct natures, fully divine and fully human.


Statements (51)
Predicate Object
instanceOf Christological council
church council
ecumenical council
historical event
addresses status of the see of Constantinople
affirms Christ is fully divine and fully human
two natures of Christ without confusion, change, division, or separation
alsoKnownAs Fourth Ecumenical Council
approvedBy Pope Leo I
canon28Declares See of Constantinople has privileges second only to Rome
century 5th century
condemns Eutychianism
Monophysitism
Nestorianism
convokedBy Byzantine Empire
Emperor Marcian
Empress Pulcheria
dateEnd 451-11-01
dateStart 451-10-08
definesDoctrine Christ as one person in two natures
hypostatic union
elevates See of Constantinople
followedBy Second Council of Constantinople
follows Council of Ephesus
Second Council of Ephesus
givesCanon Canon 28
historicalImpact contributed to schism with Oriental Orthodox Churches
shaped orthodox Christology in most of Christianity
issues Chalcedonian Definition
canons of Chalcedon
language Greek
location Chalcedon
locationNowIn Istanbul
Kadıköy
Turkey
mainTopic Christology
nature of Christ
numberOfCanons 28
participantsApprox 500
participantsType bishops
partOf Early Church ecumenical councils
precededBy Council of Ephesus
Second Council of Ephesus
recognizedBy Eastern Orthodox Church
Roman Catholic Church
most Protestant churches
rejectedBy Armenian Apostolic Church
Coptic Orthodox Church
Oriental Orthodox Churches
Syriac Orthodox Church
usesDocument Tome of Leo

Referenced by (62)
Subject (surface form when different) Predicate
Armenian Apostolic Church
Coptic Orthodox Church
Eritrean Orthodox Tewahedo Church
Ethiopian Orthodox Tewahedo Church
Malankara Orthodox Syrian Church
Oriental Orthodoxy
Syriac Orthodox Church
rejectsCouncil
Eastern Christianity
Eastern Orthodox Christianity
Ethiopian Catholic Church
Hungarian Greek Catholic Church
Nicene Christianity
Orthodox Church of Alexandria
recognizesCouncil
Albanian Greek Catholic Church
Belarusian Greek Catholic Church
Georgian Catholic Church
Russian Greek Catholic Church
acceptsCouncil
Cyril of Alexandria ("Council of Chalcedon Christology")
Pope Leo I
Second Council of Ephesus
Tome of Leo
influenced
Council of Ephesus
Second Council of Ephesus
Third Ecumenical Council
followedBy
Antiochian Orthodox Church
Greek Orthodox Church
Orthodox Church of Cyprus
followsCouncil
Canon 28 ("28th Canon of Chalcedon")
Council of Chalcedon ("Fourth Ecumenical Council")
alsoKnownAs
Chalcedonian Definition
Tome of Leo
approvedBy
Byzantine Egypt ("Council of Chalcedon aftermath")
Chalcedon
knownFor
Canon 28
adoptedBy
Second Council of Constantinople
affirmed
Incarnation of Christ ("Chalcedonian Definition")
affirmedBy
Virgin Birth of Jesus
affirmedByCouncil
Athanasian Creed
affirmsCouncilTeaching
Patriarchate of Constantinople
associatedCouncil
Fourteen anathemas against the Three Chapters
associatedWithCouncil
Pulcheria
associatedWithEvent
Syro-Malankara Catholic Church
christologicalTradition
Nestorius ("Council of Chalcedon (indirectly, by not rehabilitating him)")
condemnationConfirmedBy
Nestorianism
consideredHeresyBy
Nestorianism ("Dyophysite orthodoxy of Chalcedon")
contrastsWith
Chalcedon
councilHeldHere
Incarnation of Christ ("Council of Chalcedon (451)")
definedAtCouncil
Assyrian Church of the East ("Council of Chalcedon (451)")
doesNotAccept
Syro-Malabar Catholic Church
followsChristologyOf
Chalcedonian Definition
formulatedAt
Kadıköy
hasEvent
Christology
historicallyDebatedAt
Second Council of Ephesus
laterCondemnedBy
Canon 28
partOf
Second Council of Constantinople
predecessor
Nicene Creed
recognizedBy
Ecumenical Patriarch of Constantinople
recognizedByCouncil
Three Chapters
relatedCouncil
East–West Schism
relatedTo
Marcian
supportedEvent
Three Chapters controversy
theologicalContext
Tome of Leo
usedAtCouncil

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