regards
P54588
predicate
Indicates that one entity considers, views, or treats another entity in a particular way or with a certain attitude.
All labels observed (4)
| Label | Occurrences |
|---|---|
| regards canonical | 26 |
| regarding | 5 |
| regardsBhagavadGitaAs | 2 |
| regardsChaitanyaAs | 1 |
Sample triples (34)
| Subject | Object |
|---|---|
| Religion of Humanity | humanity as the supreme moral reference ⓘ |
| Advaita Vedanta | Brahman as the only reality ⓘ |
| Advaita Vedanta | world as ultimately mithya (neither absolutely real nor absolutely unreal) ⓘ |
| Advaita Vedanta |
Brahman
ⓘ
surface form:
Atman as identical with Brahman
|
| Gaudiya Vaishnavism | combined form of Radha and Krishna via predicate surface "regardsChaitanyaAs" ⓘ |
| Gita Bhashya | authoritative scripture via predicate surface "regardsBhagavadGitaAs" ⓘ |
| Gita Bhashya | Smriti text with Vedic authority via predicate surface "regardsBhagavadGitaAs" ⓘ |
| The Organism | symptoms as expressions of whole-organism adaptation ⓘ |
| semiannual Humphrey–Hawkins testimony | short-term interest rate policy via predicate surface "regarding" ⓘ |
| semiannual Humphrey–Hawkins testimony | balance sheet policies of the Federal Reserve via predicate surface "regarding" ⓘ |
| semiannual Humphrey–Hawkins testimony | inflation objectives of the Federal Reserve via predicate surface "regarding" ⓘ |
| semiannual Humphrey–Hawkins testimony | employment objectives of the Federal Reserve via predicate surface "regarding" ⓘ |
| "It's Toasted" | tobacco curing method via predicate surface "regarding" ⓘ |
| ensemble interpretation | wavefunction as a mathematical tool for computing ensemble statistics ⓘ |
|
"Al-Ihkam fi Usul al-Ahkam"
surface form:
Al-Ihkam fi Usul al-Ahkam
|
textual evidence as sole basis for law ⓘ |
| Bhartṛhari’s school of sphoṭa theory | sounds as mere indicators of an underlying sphoṭa ⓘ |
| Bhartṛhari’s school of sphoṭa theory | words as manifestations of an underlying sphoṭa ⓘ |
| Bhartṛhari’s school of sphoṭa theory | sentence as the primary unit of meaning ⓘ |
| al-Jili's al-Insan al-Kamil | Perfect Man as comprehensive being (al-kawn al-jami‘) ⓘ |
| al-Jili's al-Insan al-Kamil | Perfect Man as locus of manifestation (mazhar) of God ⓘ |
| al-Jili's al-Insan al-Kamil | Perfect Man as intermediary between God and the world ⓘ |
| Stabilizing an Unstable Economy | investment and financing decisions as key to cycles ⓘ |
| Lawh-i-Dunyá | world as one country ⓘ |
| Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment | Black women as agents of knowledge ⓘ |
| Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment | Black women’s everyday experiences as a source of theory ⓘ |
| Mīmāṃsā school | Vedas as eternal ⓘ |
| Mīmāṃsā school | Vedas as authorless (apauruṣeya) ⓘ |
| Mīmāṃsā school | Vedic ritual as primary means to attain dharma ⓘ |
| Mīmāṃsā school | dharma as known only through the Vedas ⓘ |
| Grundlegung der Soziologie des Rechts | courts as only one element of legal order ⓘ |
| Grundlegung der Soziologie des Rechts | legislation as incomplete representation of law ⓘ |
| Ruhani Satsang | God as supreme, formless, and all-pervading ⓘ |
| Ruhani Satsang | inner Sound Current (Shabd) as creative power of God ⓘ |
|
Mark preserves material from both Matthew and Luke
surface form:
Augustinian hypothesis
|
Mark as epitome of Matthew and Luke ⓘ |