Brahman
E18561
absolute principle
aspect of Brahman
central concept in Hindu philosophy
key concept in Vedanta
metaphysical concept
ultimate reality
Brahman is the ultimate, all-pervading reality or absolute principle in Hindu philosophy, understood as the source and essence of everything that exists.
All labels observed (21)
Statements (49)
| Predicate | Object |
|---|---|
| instanceOf |
absolute principle
ⓘ
aspect of Brahman ⓘ aspect of Brahman ⓘ central concept in Hindu philosophy ⓘ key concept in Vedanta ⓘ metaphysical concept ⓘ ultimate reality ⓘ |
| beyond |
causation
ⓘ
name and form (nama-rupa) ⓘ space ⓘ time ⓘ |
| centralDoctrineIn |
Advaita Vedanta
ⓘ
Dvaita ⓘ
surface form:
Dvaita Vedanta
Vishishtadvaita ⓘ
surface form:
Vishishtadvaita Vedanta
|
| describedAs |
Brahman with attributes
ⓘ
Brahman self-linksurface differs ⓘ
surface form:
Brahman without attributes
all-pervading reality ⓘ essence of all beings ⓘ eternal ⓘ formless ⓘ immanent ⓘ infinite ⓘ sat-chit-ananda ⓘ source of everything that exists ⓘ transcendent ⓘ unchanging reality ⓘ |
| distinguishedFrom | Ishvara in some philosophical systems ⓘ |
| equatedWith |
absolute consciousness
ⓘ
ground of being ⓘ ultimate cause of the universe ⓘ |
| etymology | derived from Sanskrit root "brh" meaning to grow or to expand ⓘ |
| goalOf | moksha in many Hindu traditions ⓘ |
| hasAspect |
Brahman
self-linksurface differs
ⓘ
surface form:
Nirguna Brahman
Saguna Brahman ⓘ |
| hasAttribute |
ananda (bliss)
ⓘ
chit (consciousness) ⓘ sat (being) ⓘ |
| language | Sanskrit term ⓘ |
| mentionedIn |
Bhagavad Gita
ⓘ
Upanishads ⓘ Vedas ⓘ |
| realizedThrough |
devotion (bhakti) in some schools
ⓘ
meditation ⓘ self-knowledge (jnana) ⓘ |
| relatedConcept |
Brahman
self-linksurface differs
ⓘ
surface form:
Atman
|
| relationshipToAtmanInAdvaita | Atman is identical with Brahman ⓘ |
| relationshipToAtmanInDvaita | Atman is distinct from Brahman ⓘ |
| relationshipToAtmanInVishishtadvaita | Atman is a mode or part of Brahman ⓘ |
| religion | Hinduism ⓘ |
Referenced by (45)
Full triples — surface form annotated when it differs from this entity's canonical label.
this entity surface form:
Atman
subject surface form:
Nirguna Brahman
this entity surface form:
Brahman without attributes
this entity surface form:
Atman
this entity surface form:
Brahman is nirguna (without attributes) in ultimate sense
this entity surface form:
Shakti is the supreme reality
this entity surface form:
Atman as identical with Brahman
this entity surface form:
Nirguna Brahman
this entity surface form:
Ishvara is Brahman associated with Maya
this entity surface form:
Jiva is Brahman limited by ignorance
this entity surface form:
Brahman is sat-chit-ananda (existence-consciousness-bliss)
this entity surface form:
Pranava (Om)
subject surface form:
Bindu
this entity surface form:
Brahman (in later interpretations)
subject surface form:
Brahmanda
this entity surface form:
Hiranyagarbha
this entity surface form:
Atman
this entity surface form:
Brahman is both material and efficient cause of the universe in many formulations
this entity surface form:
Cit (pure consciousness)
this entity surface form:
Sang Hyang Widhi Wasa
this entity surface form:
Brahman as Vishnu-Narayana
this entity surface form:
Brahman (impersonal absolute)
this entity surface form:
Anant (infinite) form of Vishnu
this entity surface form:
īśvara (special puruṣa)