acceptedPramana
P57100
predicate
Indicates that one entity has acknowledged and accepted another entity as a valid source of knowledge or authority.
All labels observed (4)
| Label | Occurrences |
|---|---|
| acceptedPramāṇa | 6 |
| acceptedPramana canonical | 4 |
| acceptedPramāṇasBySchool | 3 |
| acceptedFromRama | 1 |
Sample triples (14)
| Subject | Object |
|---|---|
| Uddyotakara | perception ⓘ |
| Uddyotakara | inference ⓘ |
| Uddyotakara | comparison ⓘ |
| Uddyotakara | verbal testimony ⓘ |
| Bharata | instruction to rule as representative via predicate surface "acceptedFromRama" ⓘ |
| Kumārila Bhaṭṭa | perception (pratyakṣa) via predicate surface "acceptedPramāṇa" ⓘ |
| Kumārila Bhaṭṭa | inference (anumāna) via predicate surface "acceptedPramāṇa" ⓘ |
| Kumārila Bhaṭṭa | verbal testimony (śabda) via predicate surface "acceptedPramāṇa" ⓘ |
| Kumārila Bhaṭṭa | comparison (upamāna) via predicate surface "acceptedPramāṇa" ⓘ |
| Kumārila Bhaṭṭa | presumption (arthāpatti) via predicate surface "acceptedPramāṇa" ⓘ |
| Kumārila Bhaṭṭa | non-cognition (anupalabdhi) via predicate surface "acceptedPramāṇa" ⓘ |
| pramāṇa theory |
Nyaya
via predicate surface "acceptedPramāṇasBySchool"
ⓘ
surface form:
Nyāya accepts perception, inference, comparison, testimony
|
| pramāṇa theory |
pramāṇa theory
via predicate surface "acceptedPramāṇasBySchool"
self-linksurface differs
ⓘ
surface form:
Classical Mīmāṃsā often accepts perception, inference, comparison, testimony, postulation, non-cognition
|
| pramāṇa theory | Many Buddhist schools accept perception and inference via predicate surface "acceptedPramāṇasBySchool" ⓘ |