Council of Constantinople 1351

E555699

The Council of Constantinople of 1351 was a Byzantine ecclesiastical synod that definitively endorsed Gregory Palamas’s hesychast theology and solidified the distinction between God’s essence and energies within Eastern Orthodox doctrine.

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Observed surface forms (2)

Statements (45)

Predicate Object
instanceOf ecclesiastical council
affirmed possibility of real participation in God through His energies
uncreated nature of divine energies
approvedTheologyOf Gregory Palamas NERFINISHED
category 1351 in the Byzantine Empire
14th-century church councils
History of Constantinople
Palamism NERFINISHED
century 14th century
clarified doctrinal status of hesychast prayer
relationship between apophatic theology and mystical experience
condemned Barlaamite positions
anti-Palamite theologians
confession Eastern Orthodoxy NERFINISHED
convenedBy Emperor John VI Kantakouzenos NERFINISHED
country Byzantine Empire
declaredOrthodox Hesychasm NERFINISHED
the theology of Gregory Palamas
defined distinction between God’s essence and energies
endorsedDoctrine Hesychast theology
essence–energies distinction
followed Council of Constantinople 1347 NERFINISHED
hasEffectOn Eastern Orthodox understanding of divine grace
dogmatic teaching of the Eastern Orthodox Church
hasMainSubject Gregory Palamas NERFINISHED
Hesychasm NERFINISHED
essence–energies distinction NERFINISHED
influenced hesychast spiritual practice
later Eastern Orthodox theology
language Greek
location Constantinople NERFINISHED
partOf Eastern Orthodox Church history
Palamite controversy NERFINISHED
presidedOverBy Patriarch Callistus I of Constantinople NERFINISHED
recognizedAs Palamite Council NERFINISHED
local council
rejected Latin scholastic interpretations of grace in the Palamite controversy
identification of divine grace as created
religion Christianity
result final dogmatic victory of Palamism in Byzantium
formal integration of Palamite theology into Eastern Orthodox doctrine
tookPlaceDuring reign of John VI Kantakouzenos
tradition Byzantine
veneratedIn Eastern Orthodox Christianity
surface form: Eastern Orthodox Church
year 1351

Referenced by (5)

Full triples — surface form annotated when it differs from this entity's canonical label.

Triads in Defense of the Holy Hesychasts associatedWithCouncil Council of Constantinople 1351
Hesychast controversy hasPart Council of Constantinople 1351
Palamite councils of Constantinople hasPart Council of Constantinople 1351
this entity surface form: Council of Constantinople of 1351
essence–energies distinction affirmedBy Council of Constantinople 1351
this entity surface form: Council of Constantinople of 1351
Council of Constantinople 879–880 chronologicalSuccessor Council of Constantinople 1351
this entity surface form: Council of Constantinople 1341–1351