Pratyabhijnahridayam
E495876
Pratyabhijnahridayam is a foundational philosophical text of Kashmir Shaivism that succinctly presents the non-dual recognition doctrine of this tradition.
All labels observed (3)
| Label | Occurrences |
|---|---|
| Pratyabhijna | 1 |
| Pratyabhijnahridayam canonical | 1 |
| Pratyabhijñāhṛdayam | 1 |
How this entity was disambiguated
This entity first appeared as the object of triple T5133360 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
Target entity: Pratyabhijnahridayam Context triple: [Kashmir Shaivism, associatedWithText, Pratyabhijnahridayam]
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A.
Tattvacintāmaṇi
Tattvacintāmaṇi is a foundational work of Indian logic and epistemology that systematizes the Navya-Nyāya school’s analysis of knowledge and inference.
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B.
Dhvanyāloka
Dhvanyāloka is a foundational Sanskrit treatise on literary theory and poetics, especially known for formulating the influential doctrine of poetic suggestion (dhvani).
-
C.
Tattva Prakasika
Tattva Prakasika is a traditional philosophical commentary in the Dvaita Vedanta school that elaborates and clarifies key metaphysical doctrines.
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D.
Dasbodh
Dasbodh is a 17th-century Marathi spiritual and philosophical text by Samarth Ramdas that offers practical guidance on devotion, ethics, and everyday life.
-
E.
Tattva Samkhyana
Tattva Samkhyana is a key philosophical treatise in the Dvaita Vedanta tradition that systematically outlines its dualistic metaphysics and theology.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
Target entity: Pratyabhijnahridayam Target entity description: Pratyabhijnahridayam is a foundational philosophical text of Kashmir Shaivism that succinctly presents the non-dual recognition doctrine of this tradition.
-
A.
Tattvacintāmaṇi
Tattvacintāmaṇi is a foundational work of Indian logic and epistemology that systematizes the Navya-Nyāya school’s analysis of knowledge and inference.
-
B.
Dhvanyāloka
Dhvanyāloka is a foundational Sanskrit treatise on literary theory and poetics, especially known for formulating the influential doctrine of poetic suggestion (dhvani).
-
C.
Tattva Prakasika
Tattva Prakasika is a traditional philosophical commentary in the Dvaita Vedanta school that elaborates and clarifies key metaphysical doctrines.
-
D.
Dasbodh
Dasbodh is a 17th-century Marathi spiritual and philosophical text by Samarth Ramdas that offers practical guidance on devotion, ethics, and everyday life.
-
E.
Tattva Samkhyana
Tattva Samkhyana is a key philosophical treatise in the Dvaita Vedanta tradition that systematically outlines its dualistic metaphysics and theology.
- F. None of above. chosen
Statements (45)
| Predicate | Object |
|---|---|
| instanceOf |
Sanskrit text
ⓘ
Shaiva scripture ⓘ philosophical text ⓘ |
| aimsTo | summarize the Pratyabhijñā doctrine in concise form ⓘ |
| associatedDeity | Śiva NERFINISHED ⓘ |
| associatedTradition | Trika Shaivism NERFINISHED ⓘ |
| authorIsDiscipleOf | Abhinavagupta NERFINISHED ⓘ |
| belongsToSchool | Pratyabhijñā school NERFINISHED ⓘ |
| belongsToTradition | Kashmir Shaivism NERFINISHED ⓘ |
| centralDoctrine |
non-dual recognition
ⓘ
recognition of one’s own true nature as Śiva ⓘ |
| composedByDiscipleOf | Abhinavagupta NERFINISHED ⓘ |
| coreTheme |
recognition through direct insight rather than ritual alone
ⓘ
unity of consciousness and its manifestations ⓘ |
| focusesOn | identity of individual self and universal Śiva ⓘ |
| genre | Tantric philosophical treatise ⓘ |
| hasAlternativeName | Pratyabhijñāhṛdayam NERFINISHED ⓘ |
| hasAlternativeTransliteration |
Pratyabhijñā-hṛdayam
NERFINISHED
ⓘ
Pratyabhijñāhṛdaya ⓘ |
| hasAuthor | Kṣemarāja NERFINISHED ⓘ |
| hasCommentaries | traditional Kashmir Shaiva commentarial literature ⓘ |
| influencedBy | Abhinavagupta’s Pratyabhijñā works NERFINISHED ⓘ |
| keyConcept |
pratyabhijñā (recognition)
ⓘ
spanda (vibration of consciousness) NERFINISHED ⓘ vimarśa (self-reflective awareness) ⓘ ābhāsa (manifestation as appearance) ⓘ Śakti as the power of consciousness ⓘ Śiva as universal consciousness ⓘ |
| language | Sanskrit ⓘ |
| numberOfVerses | 20 ⓘ |
| period | medieval India ⓘ |
| philosophicalOrientation | non-dualism ⓘ |
| regionOfOrigin | Kashmir NERFINISHED ⓘ |
| religiousContext | Hinduism NERFINISHED ⓘ |
| studiedIn |
Indological scholarship
ⓘ
comparative philosophy of religion ⓘ |
| subjectMatter |
epistemology
ⓘ
metaphysics ⓘ spiritual liberation ⓘ yogic practice ⓘ |
| teaches |
that bondage is due to non-recognition of one’s true nature
ⓘ
that liberation is recognition of one’s own Śiva-nature ⓘ |
| textType | sūtra-like aphorisms ⓘ |
| usedIn |
Kashmir Shaiva philosophical training
ⓘ
non-dual Śaiva meditation instruction ⓘ |
How these facts were elicited
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Subject: Pratyabhijnahridayam Description of subject: Pratyabhijnahridayam is a foundational philosophical text of Kashmir Shaivism that succinctly presents the non-dual recognition doctrine of this tradition.
Referenced by (3)
Full triples — surface form annotated when it differs from this entity's canonical label.