Father, Son, and Spirit are not distinct eternal persons

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Father, Son, and Spirit are not distinct eternal persons is the core claim of the theological doctrine known as Modalism, which teaches that the one God reveals Himself in different modes or aspects rather than as three coequal, coeternal persons.


Statements (29)
Predicate Object
instanceOf Christian theological doctrine
doctrinal proposition
theological claim
affirms God reveals Himself in different aspects
one God who appears in different modes
associatedWith Modalism
classifiedAs non‑Trinitarian doctrine
consideredHeresyBy Eastern Orthodox Church
Roman Catholic Church
mainstream Christian orthodoxy
most Protestant denominations
contradicts doctrine of three coequal, coeternal persons in one God
contrastsWith Nicene Trinitarianism
coreOf Modalism
critiquedFor failing to account for simultaneous references among Father, Son, and Spirit in Scripture
undermining interpersonal relations within the Trinity
denies Trinitarian distinction of persons
three distinct eternal divine persons
historicallyAssociatedWith Oneness theology
Sabellianism
implies Father, Son, and Spirit are modes of one divine person
temporal manifestations rather than eternal distinctions in God
interpretsAs Father, Son, and Spirit as different roles of one God
languageUsedIn Oneness Pentecostalism
opposedBy Trinitarian theologians
presupposes strict numerical monotheism in God’s person
rejectedAt Council of Constantinople
Council of Nicaea
topicOf debates on the nature of the Trinity

Referenced by (3)
Subject (surface form when different) Predicate
Father, Son, and Spirit are not distinct eternal persons ("Father, Son, and Spirit are modes of one divine person")
implies
Sabellius ("saw Father, Son, and Holy Spirit as modes of one divine person")
viewOnFatherSonSpirit
Modalism
viewOnPersonsOfTrinity

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