Al-Asma ul-Husna
E150348
Al-Asma ul-Husna refers to the 99 beautiful and perfect names of Allah in Islamic theology, each expressing a distinct divine attribute.
All labels observed (10)
How this entity was disambiguated
This entity first appeared as the object of triple T1316994 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
NED1
Entity disambiguation (via context triple)
gpt-5-mini-2025-08-07
Target entity: Al-Asma ul-Husna Context triple: [As-Samad, isPartOf, Al-Asma ul-Husna]
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A.
Mizab al-Rahmah
Mizab al-Rahmah is the gold-plated rainwater spout on the roof of the Kaaba in Mecca, directing water into the Hijr Ismail area below.
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B.
Sidrat al-Muntaha
Sidrat al-Muntaha is, in Islamic tradition, the cosmic Lote Tree marking the utmost boundary of the heavens where the Prophet Muhammad’s ascension is believed to have culminated.
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C.
Lisān al-Ghayb
Lisān al-Ghayb is the honorific epithet of the Persian poet Hafez, highlighting his perceived mystical insight into the unseen and the divine.
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D.
Alif Lam Mim
Alif Lam Mim is a set of mysterious disjointed Arabic letters (ḥurūf al-muqaṭṭaʿāt) that appear at the beginning of certain chapters of the Qur’an and whose precise meaning remains unknown.
-
E.
Dalālat al-ḥāʾirīn
Dalālat al-ḥāʾirīn is the original Judeo-Arabic philosophical and theological treatise by Maimonides that seeks to reconcile Aristotelian philosophy with Jewish religious doctrine.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
NED2
Entity disambiguation (via description)
gpt-5-mini-2025-08-07
Target entity: Al-Asma ul-Husna Target entity description: Al-Asma ul-Husna refers to the 99 beautiful and perfect names of Allah in Islamic theology, each expressing a distinct divine attribute.
-
A.
Mizab al-Rahmah
Mizab al-Rahmah is the gold-plated rainwater spout on the roof of the Kaaba in Mecca, directing water into the Hijr Ismail area below.
-
B.
Sidrat al-Muntaha
Sidrat al-Muntaha is, in Islamic tradition, the cosmic Lote Tree marking the utmost boundary of the heavens where the Prophet Muhammad’s ascension is believed to have culminated.
-
C.
Lisān al-Ghayb
Lisān al-Ghayb is the honorific epithet of the Persian poet Hafez, highlighting his perceived mystical insight into the unseen and the divine.
-
D.
Alif Lam Mim
Alif Lam Mim is a set of mysterious disjointed Arabic letters (ḥurūf al-muqaṭṭaʿāt) that appear at the beginning of certain chapters of the Qur’an and whose precise meaning remains unknown.
-
E.
Dalālat al-ḥāʾirīn
Dalālat al-ḥāʾirīn is the original Judeo-Arabic philosophical and theological treatise by Maimonides that seeks to reconcile Aristotelian philosophy with Jewish religious doctrine.
- F. None of above. chosen
Statements (53)
| Predicate | Object |
|---|---|
| instanceOf |
Islamic doctrine
ⓘ
Islamic theological concept ⓘ list of divine names ⓘ |
| associatedWith |
Islamic spirituality
ⓘ
Sufi practice ⓘ tawhid ⓘ |
| considered |
beautiful names of Allah
ⓘ
perfect names of Allah ⓘ |
| describes | divine attributes of Allah ⓘ |
| emphasizes |
knowledge of Allah
ⓘ
mercy of Allah ⓘ perfection of Allah ⓘ power of Allah ⓘ transcendence of Allah ⓘ wisdom of Allah ⓘ |
| hasDevotionalFunction | to be recited in worship ⓘ |
| hasEducationalFunction | to teach Islamic creed (aqidah) ⓘ |
| hasNumberOfNames | 99 ⓘ |
| hasTheologicalFunction | to aid understanding of Allah’s nature ⓘ |
| includesName |
Al-Alim
ⓘ
Al-Aziz Uthman ⓘ
surface form:
Al-Aziz
Al-Bari’ ⓘ Al-Basir ⓘ Al-Ghafur (The All-Forgiving) ⓘ
surface form:
Al-Ghafur
Al-Hayy ⓘ Al-Khaliq ⓘ Al-Malik ⓘ Al-Musawwir ⓘ Al-Mu’min ⓘ As-Samad ⓘ
surface form:
Al-Qayyum
Al-Quddus ⓘ Al-Wadud ⓘ Ar-Rahim ⓘ Allah ⓘ
surface form:
Ar-Rahman
As-Salam ⓘ As-Sami‘ ⓘ At-Tawwab ⓘ |
| isBasedOn |
Quran
ⓘ
surface form:
Qur’an
|
| isBelievedBy | Muslims ⓘ |
| isMentionedIn |
Qur’an 17:110
ⓘ
Qur’an 20:8 ⓘ Qur’an 59:24 ⓘ Qur’an 7:180 ⓘ |
| isSupportedBy | hadith literature ⓘ |
| languageOfName | Arabic ⓘ |
| literalMeaning | The Most Beautiful Names ⓘ |
| refersTo | names of Allah ⓘ |
| religiousTradition | Islam ⓘ |
| usedIn |
Arabic calligraphy
ⓘ
surface form:
Islamic calligraphy
Islamic devotional practice ⓘ Islamic education ⓘ dhikr ⓘ supplication (du‘a) ⓘ |
How these facts were elicited
The pipeline generated the facts above by prompting gpt-5.1 with this entity's name + description and the instruction below.
Instruction
You are a knowledge base construction expert. Given a subject entity and a description of it, return factual statements that you know for the subject as a JSON list of dictionaries(triples), where keys must be "subject", "predicate" and "object". The number of facts may be very high, between 25 to 50 or more, for very popular subjects. For less popular subjects, the number of facts can be very low, like 5 or 10. # Requirements - If you don't know the subject at all, return an empty list. - If the subject is not a named entity, return an empty list. - Include at least one triple where predicate is "instanceOf". - Do not get too wordy. - Separate several objects into multiple triples with one object.
Input
Subject: Al-Asma ul-Husna Description of subject: Al-Asma ul-Husna refers to the 99 beautiful and perfect names of Allah in Islamic theology, each expressing a distinct divine attribute.
Referenced by (11)
Full triples — surface form annotated when it differs from this entity's canonical label.
this entity surface form:
99 Names of Allah
subject surface form:
Tawhid
this entity surface form:
oneness of Names and Attributes (Tawhid al-Asma wa al-Sifat)
this entity surface form:
99 Names of Allah
this entity surface form:
the 99 names of Allah
this entity surface form:
Al-Hayy (The Ever-Living)
this entity surface form:
Al-Latif (The Subtle, Gentle)
this entity surface form:
At-Tawwab (The Accepter of Repentance)
this entity surface form:
the 99 Names of Allah
this entity surface form:
Tawḥīd al-Asmāʾ wa-l-Ṣifāt