Edwardsean Calvinism
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Edwardsean Calvinism is a strand of Reformed theology shaped by the thought of Jonathan Edwards, emphasizing God’s sovereignty, affections in true religion, and a rigorous account of divine glory and human depravity.
Statements (48)
| Predicate | Object |
|---|---|
| instanceOf |
strand of Reformed theology
ⓘ
theological tradition ⓘ |
| affirmsDoctrine |
compatibilist view of human freedom
ⓘ
irresistible grace ⓘ meticulous divine providence ⓘ perseverance of the saints ⓘ the moral inability of fallen humans to turn to God apart from grace ⓘ the necessity of sovereign grace for salvation ⓘ the supremacy of God in all things ⓘ total depravity ⓘ unconditional election ⓘ |
| associatedWith |
American Reformed theology
ⓘ
New England theology NERFINISHED ⓘ |
| centersOn |
the beauty of God’s holiness
ⓘ
the concept of disinterested benevolence ⓘ |
| contrastsWith |
formalism in religious practice
ⓘ
mere intellectual assent in religion ⓘ |
| developsFrom |
New England Calvinism
NERFINISHED
ⓘ
Puritan Reformed theology NERFINISHED ⓘ |
| emphasizes |
Christ-centered piety focused on the glory of Christ
ⓘ
God’s sovereignty ⓘ affections in true religion ⓘ divine glory ⓘ human depravity ⓘ religious affections ⓘ the harmony of God’s justice and mercy in redemption ⓘ |
| hasTheologicalFamily |
Calvinism
NERFINISHED
ⓘ
Reformed theology NERFINISHED ⓘ |
| holdsView |
God’s ultimate end in creation is the manifestation of His glory
ⓘ
human happiness is found in the enjoyment of God’s glory ⓘ |
| influencedBy |
Jonathan Edwards
NERFINISHED
ⓘ
Jonathan Edwards’s Freedom of the Will NERFINISHED ⓘ Jonathan Edwards’s Religious Affections NERFINISHED ⓘ Jonathan Edwards’s The End for Which God Created the World NERFINISHED ⓘ |
| influences |
American evangelical Calvinism
ⓘ
later New England theologians ⓘ |
| interprets |
conversion as a transformation of the affections
ⓘ
true virtue as love to God and neighbor grounded in God’s glory ⓘ |
| locates | the essence of saving faith in a new sense of the glory of God in Christ ⓘ |
| namedAfter | Jonathan Edwards NERFINISHED ⓘ |
| stresses |
the distinction between common and saving grace
ⓘ
the experiential dimension of faith ⓘ the necessity of the new birth ⓘ |
| teaches |
rigorous account of divine glory
ⓘ
rigorous account of human depravity ⓘ |
| usesCategory | religious affections to evaluate spiritual experience ⓘ |
| views |
the will as determined by the strongest motive or affection
ⓘ
true religion as primarily a matter of renewed affections ⓘ |
Referenced by (1)
Full triples — surface form annotated when it differs from this entity's canonical label.