Īśvarapratyabhijñā-kārikā
E563502
Īśvarapratyabhijñā-kārikā is a foundational Sanskrit philosophical treatise of the non-dual Kashmir Shaivism tradition, expounding the doctrine of recognizing one’s identity with the supreme Lord (Īśvara).
All labels observed (4)
| Label | Occurrences |
|---|---|
| Īśvarapratyabhijñā-kārikā canonical | 2 |
| Pratyabhijñā treatises | 1 |
| Īśvarapratyabhijñā-vimarśinī | 1 |
| Īśvarapratyabhijñā-vivṛti | 1 |
How this entity was disambiguated
This entity first appeared as the object of triple T6027374 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
Target entity: Īśvarapratyabhijñā-kārikā Context triple: [Utpaladeva, notableWork, Īśvarapratyabhijñā-kārikā]
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A.
Tattva Prakasika
Tattva Prakasika is a traditional philosophical commentary in the Dvaita Vedanta school that elaborates and clarifies key metaphysical doctrines.
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B.
Vedartha Sangraha
Vedartha Sangraha is a foundational Vedantic treatise by the philosopher-theologian Ramanujacharya that systematically presents and defends the Vishishtadvaita (qualified non-dualism) interpretation of the Upanishads.
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C.
Tattvasamasa
Tattvasamasa is a concise classical text of the Samkhya school of Indian philosophy that systematically outlines its fundamental metaphysical principles and categories (tattvas).
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D.
Kāśikā-vṛtti
Kāśikā-vṛtti is a renowned classical Sanskrit commentary that systematically explains and interprets Pāṇini’s grammatical treatise, the Aṣṭādhyāyī.
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E.
Samkhyakarika
Samkhyakarika is an early foundational text of the Samkhya school of Indian philosophy, presenting its dualistic metaphysics and theory of liberation in concise verse form.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
Target entity: Īśvarapratyabhijñā-kārikā Target entity description: Īśvarapratyabhijñā-kārikā is a foundational Sanskrit philosophical treatise of the non-dual Kashmir Shaivism tradition, expounding the doctrine of recognizing one’s identity with the supreme Lord (Īśvara).
-
A.
Tattva Prakasika
Tattva Prakasika is a traditional philosophical commentary in the Dvaita Vedanta school that elaborates and clarifies key metaphysical doctrines.
-
B.
Vedartha Sangraha
Vedartha Sangraha is a foundational Vedantic treatise by the philosopher-theologian Ramanujacharya that systematically presents and defends the Vishishtadvaita (qualified non-dualism) interpretation of the Upanishads.
-
C.
Tattvasamasa
Tattvasamasa is a concise classical text of the Samkhya school of Indian philosophy that systematically outlines its fundamental metaphysical principles and categories (tattvas).
-
D.
Kāśikā-vṛtti
Kāśikā-vṛtti is a renowned classical Sanskrit commentary that systematically explains and interprets Pāṇini’s grammatical treatise, the Aṣṭādhyāyī.
-
E.
Samkhyakarika
Samkhyakarika is an early foundational text of the Samkhya school of Indian philosophy, presenting its dualistic metaphysics and theory of liberation in concise verse form.
- F. None of above. chosen
Statements (46)
| Predicate | Object |
|---|---|
| instanceOf |
Sanskrit philosophical treatise
ⓘ
Shaiva scripture ⓘ foundational text of Kashmir Shaivism ⓘ metaphysical work ⓘ non-dualistic philosophical text ⓘ |
| aim |
to demonstrate that the individual self is identical with the supreme Lord
ⓘ
to refute dualistic and Buddhist positions ⓘ |
| associatedDeity | Śiva NERFINISHED ⓘ |
| associatedTradition | Trika Shaivism NERFINISHED ⓘ |
| author | Utpaladeva NERFINISHED ⓘ |
| centralDoctrine |
non-dual Shaivism
NERFINISHED
ⓘ
recognition of one’s identity with Īśvara ⓘ |
| commentaryBy | Abhinavagupta NERFINISHED ⓘ |
| doctrineType | idealistic monism ⓘ |
| field |
Indian philosophy
ⓘ
Shaiva theology ⓘ religious metaphysics ⓘ |
| genre | kārikā (versified aphorisms) ⓘ |
| influenced |
Abhinavagupta
NERFINISHED
ⓘ
Īśvarapratyabhijñā-vimarśinī NERFINISHED ⓘ Īśvarapratyabhijñā-vivṛti-vimarśinī NERFINISHED ⓘ |
| influencedBy |
earlier Trika Shaivism
ⓘ
Śaiva Āgamas NERFINISHED ⓘ |
| keyConcept |
cit (consciousness)
ⓘ
pratyabhijñā (recognition) ⓘ spanda (vibration of consciousness) ⓘ svātantrya (absolute freedom of the Lord) ⓘ vimarśa (self-reflective awareness) ⓘ ābhāsa (manifestation/appearance) ⓘ |
| language | Sanskrit ⓘ |
| philosophicalPosition |
all reality is the manifestation of a single conscious Lord
ⓘ
bondage is due to ignorance of one’s true nature ⓘ liberation is recognition of one’s identity with Īśvara ⓘ |
| philosophicalSchool | Pratyabhijñā school NERFINISHED ⓘ |
| regionOfOrigin | Kashmir NERFINISHED ⓘ |
| relatedConcept | ātman–Brahman identity (in comparison with Advaita Vedānta) ⓘ |
| religiousContext | Hinduism NERFINISHED ⓘ |
| religiousPhilosophy | non-dual theism ⓘ |
| scripturalStatus | authoritative text in Pratyabhijñā Shaivism ⓘ |
| structure | composed in metrical verses ⓘ |
| subject |
epistemology
ⓘ
metaphysics of consciousness ⓘ nature of the supreme Lord ⓘ ontology ⓘ |
| timePeriod | early medieval India ⓘ |
| tradition | Kashmir Shaivism NERFINISHED ⓘ |
How these facts were elicited
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You are a knowledge base construction expert. Given a subject entity and a description of it, return factual statements that you know for the subject as a JSON list of dictionaries(triples), where keys must be "subject", "predicate" and "object". The number of facts may be very high, between 25 to 50 or more, for very popular subjects. For less popular subjects, the number of facts can be very low, like 5 or 10. # Requirements - If you don't know the subject at all, return an empty list. - If the subject is not a named entity, return an empty list. - Include at least one triple where predicate is "instanceOf". - Do not get too wordy. - Separate several objects into multiple triples with one object.
Subject: Īśvarapratyabhijñā-kārikā Description of subject: Īśvarapratyabhijñā-kārikā is a foundational Sanskrit philosophical treatise of the non-dual Kashmir Shaivism tradition, expounding the doctrine of recognizing one’s identity with the supreme Lord (Īśvara).
Referenced by (5)
Full triples — surface form annotated when it differs from this entity's canonical label.