Arian controversy
E396296
The Arian controversy was a major 4th-century Christian theological dispute over the nature of Christ’s divinity and his relationship to God the Father, which led to deep divisions in the early Church and the formulation of key doctrines at councils such as Nicaea.
All labels observed (5)
| Label | Occurrences |
|---|---|
| Arian controversy canonical | 21 |
| Arian party in the Eastern Roman Empire | 1 |
| Arian–Nicene theological controversy | 1 |
| Nicene–Arian controversy | 1 |
| Nicene–Arian theological debates | 1 |
Statements (64)
| Predicate | Object |
|---|---|
| instanceOf |
4th-century religious conflict
ⓘ
Christian doctrinal dispute ⓘ theological controversy ⓘ |
| associatedDoctrine |
Arianism
ⓘ
homoiousios ⓘ homoousios ⓘ subordinationism ⓘ |
| centralQuestion |
relationship of God the Son to God the Father
ⓘ
whether the Son is co-eternal with the Father ⓘ whether the Son is of the same substance as the Father ⓘ |
| doctrinalOutcome |
Nicene Creed
ⓘ
surface form:
Nicene-Constantinopolitan Creed
definition of orthodox Christology in mainstream Christianity ⓘ |
| followedBy |
Christological controversies of the 5th century
ⓘ
Pneumatomachian controversy ⓘ |
| historicalContext |
Christianization of the Roman Empire
ⓘ
Christianization of the Roman Empire ⓘ
surface form:
Constantinian shift
|
| influenced |
church-state relations in the Roman Empire
ⓘ
development of Trinitarian doctrine ⓘ later Christological debates ⓘ |
| involvesBeliefAbout |
creation of the Son
ⓘ
divinity of Christ ⓘ eternity of the Son ⓘ |
| keyTerm |
anomoios (unlike)
ⓘ
homoiousios (similar substance) ⓘ homoousios (same substance) ⓘ ousia ⓘ |
| location |
Alexandria
ⓘ
Byzantine Empire ⓘ
surface form:
Eastern Roman Empire
Nicaea ⓘ |
| mainTopic |
Arianism
ⓘ
Christology ⓘ Trinitarian doctrine ⓘ |
| opposedDoctrine |
Nicene Christianity
ⓘ
surface form:
Nicene orthodoxy
Trinitarianism ⓘ |
| positionAffirmedByOpponents |
the Son is begotten not made
ⓘ
the Son is consubstantial with the Father ⓘ |
| positionRejected |
the Son is a created being
ⓘ
the Son is not co-eternal with the Father ⓘ |
| principalFigure |
Alexander of Alexandria
ⓘ
Arius ⓘ
surface form:
Arius of Alexandria
Athanasius of Alexandria ⓘ Basil of Caesarea ⓘ Constantine I ⓘ
surface form:
Emperor Constantine I
Constantius II ⓘ
surface form:
Emperor Constantius II
Eusebius of Caesarea ⓘ Eusebius of Nicomedia ⓘ Gregory of Nazianzus ⓘ Gregory of Nyssa ⓘ |
| religiousTradition | Christianity ⓘ |
| result |
affirmation of the consubstantiality of the Son with the Father
ⓘ
condemnation of Arianism at Nicaea ⓘ deep divisions within the early Church ⓘ formulation of the Nicene Creed ⓘ imperial involvement in doctrinal decisions ⓘ |
| significantEvent |
First Council of Constantinople
ⓘ
surface form:
Council of Constantinople (381)
Council of Rimini ⓘ Council of Seleucia ⓘ
surface form:
Council of Seleucia (359)
Council of Sirmium ⓘ Council of Tyre (335) ⓘ First Council of Nicaea ⓘ Synod of Alexandria (321) ⓘ |
| startPoint | early 4th century ⓘ |
| timePeriod |
4th century
ⓘ
late antiquity ⓘ |
Referenced by (25)
Full triples — surface form annotated when it differs from this entity's canonical label.
this entity surface form:
Nicene–Arian controversy
this entity surface form:
Nicene–Arian theological debates
this entity surface form:
Arian party in the Eastern Roman Empire
subject surface form:
Council of Antioch (341)
this entity surface form:
Arian–Nicene theological controversy