phenomenology
E188041
Phenomenology is a philosophical movement that studies the structures of experience and consciousness as they present themselves from the first-person perspective.
All labels observed (3)
| Label | Occurrences |
|---|---|
| hermeneutic phenomenology | 1 |
| noesis–noema correlation | 1 |
| phenomenology canonical | 1 |
How this entity was disambiguated
This entity first appeared as the object of triple T1668070 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
Target entity: phenomenology Context triple: [Martin Heidegger, movement, phenomenology]
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A.
Phenomenology of Mind
Phenomenology of Mind is the English title of G. W. F. Hegel’s seminal philosophical work that traces the development of human consciousness, self-awareness, and reason toward absolute knowledge.
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B.
phenomenology of spirit
Phenomenology of Spirit is G.W.F. Hegel’s seminal philosophical work that traces the development of human consciousness and self-awareness through a dialectical progression toward absolute knowledge.
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C.
transcendental idealism
Transcendental idealism is Immanuel Kant’s influential theory that human experience of objects is shaped by the mind’s a priori structures, so we can know phenomena as they appear to us but not things-in-themselves.
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D.
The Transcendence of the Empirical in Husserl and Kant
"The Transcendence of the Empirical in Husserl and Kant" is Theodor W. Adorno’s doctoral dissertation, in which he critically examines how Edmund Husserl and Immanuel Kant each attempt to ground empirical experience in transcendental philosophical structures.
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E.
thing-in-itself (noumenon)
The thing-in-itself (noumenon) is Kant’s term for reality as it exists independently of human perception and experience, in contrast to the world of appearances (phenomena).
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
Target entity: phenomenology Target entity description: Phenomenology is a philosophical movement that studies the structures of experience and consciousness as they present themselves from the first-person perspective.
-
A.
Phenomenology of Mind
Phenomenology of Mind is the English title of G. W. F. Hegel’s seminal philosophical work that traces the development of human consciousness, self-awareness, and reason toward absolute knowledge.
-
B.
phenomenology of spirit
Phenomenology of Spirit is G.W.F. Hegel’s seminal philosophical work that traces the development of human consciousness and self-awareness through a dialectical progression toward absolute knowledge.
-
C.
transcendental idealism
Transcendental idealism is Immanuel Kant’s influential theory that human experience of objects is shaped by the mind’s a priori structures, so we can know phenomena as they appear to us but not things-in-themselves.
-
D.
The Transcendence of the Empirical in Husserl and Kant
"The Transcendence of the Empirical in Husserl and Kant" is Theodor W. Adorno’s doctoral dissertation, in which he critically examines how Edmund Husserl and Immanuel Kant each attempt to ground empirical experience in transcendental philosophical structures.
-
E.
thing-in-itself (noumenon)
The thing-in-itself (noumenon) is Kant’s term for reality as it exists independently of human perception and experience, in contrast to the world of appearances (phenomena).
- F. None of above. chosen
Statements (78)
| Predicate | Object |
|---|---|
| instanceOf |
branch of philosophy
ⓘ
philosophical method ⓘ philosophical movement ⓘ |
| appliedIn |
aesthetics
ⓘ
education ⓘ ethics ⓘ healthcare research ⓘ social theory ⓘ |
| associatedWork |
Being and Nothingness
ⓘ
Being and Time ⓘ Cartesian Meditations ⓘ Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy ⓘ Logical Investigations ⓘ Phenomenology of Perception ⓘ |
| contrastsWith |
naturalism in philosophy of mind
ⓘ
reductive physicalism ⓘ |
| coreConcept |
embodiment
ⓘ
givenness ⓘ horizon of experience ⓘ intentionality of consciousness ⓘ intersubjectivity ⓘ lifeworld ⓘ noesis-noema correlation ⓘ phenomenon as it appears ⓘ temporality of experience ⓘ |
| developedInPeriod |
20th century
ⓘ
late 19th century ⓘ |
| emphasizesMethod |
bracketing of assumptions
ⓘ
description rather than explanation ⓘ eidetic reduction ⓘ phenomenological reduction ⓘ |
| emphasizesPerspective | first-person perspective ⓘ |
| fieldOfStudy |
consciousness
ⓘ
first-person experience ⓘ intentionality ⓘ structures of experience ⓘ |
| focusesOn |
how things appear to consciousness
ⓘ
lived experience ⓘ subjective experience ⓘ |
| foundedBy | Edmund Husserl ⓘ |
| hasSubfield |
existential phenomenology
ⓘ
hermeneutic phenomenology ⓘ phenomenological psychology ⓘ phenomenology of embodiment ⓘ phenomenology of perception ⓘ phenomenology of religion ⓘ phenomenology of time ⓘ transcendental phenomenology ⓘ |
| influenced |
cognitive science
ⓘ
deconstruction ⓘ existentialism ⓘ hermeneutics ⓘ nursing theory ⓘ phenomenological psychology ⓘ philosophy of mind ⓘ psychiatry ⓘ qualitative research methods ⓘ |
| influencedBy |
Cartesianism
ⓘ
surface form:
Cartesian philosophy
Franz Brentano ⓘ Kantian philosophy ⓘ descriptive psychology ⓘ |
| keyFigure |
Alfred Schutz
ⓘ
Edith Stein ⓘ Edmund Husserl ⓘ Emmanuel Levinas ⓘ Hannah Arendt ⓘ Hans-Georg Gadamer ⓘ Jean-Paul Sartre ⓘ Martin Heidegger ⓘ Maurice Merleau-Ponty ⓘ Max Scheler ⓘ Michel Henry ⓘ Paul Ricoeur ⓘ Roman Ingarden ⓘ |
| methodologicalStance |
avoidance of metaphysical presuppositions
ⓘ
return to the things themselves ⓘ suspension of natural attitude ⓘ |
| originatedInCountry | Germany ⓘ |
How these facts were elicited
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Subject: phenomenology Description of subject: Phenomenology is a philosophical movement that studies the structures of experience and consciousness as they present themselves from the first-person perspective.
Referenced by (3)
Full triples — surface form annotated when it differs from this entity's canonical label.