Triple
T7590723
| Position | Surface form | Disambiguated ID | Type / Status |
|---|---|---|---|
| Subject | The Woman's Bible |
E179727
|
entity |
| Predicate | hasPart |
P35
|
FINISHED |
| Object |
Part I: The Pentateuch
Part I: The Pentateuch is the first section of The Woman's Bible, offering feminist commentary and reinterpretation of the biblical books from Genesis through Deuteronomy.
|
E675309
|
NE FINISHED |
Disambiguation candidates (2 decisions)
The exact options the model was shown at each disambiguation step, with the option it chose highlighted — the evidence behind this triple's disambiguated ids.
NED1
Entity disambiguation (via context triple)
gpt-5-mini-2025-08-07
Target entity: Part I: The Pentateuch Context triple: [The Woman's Bible, hasPart, Part I: The Pentateuch]
-
A.
Commentary on the Pentateuch
Commentary on the Pentateuch is a seminal medieval Jewish biblical exegesis by Moses ben Nahman (Nachmanides), integrating literal interpretation, rabbinic tradition, and kabbalistic insights on the Five Books of Moses.
-
B.
Introduction to the Old Testament
Introduction to the Old Testament is a theological and scholarly work by Alfred Barry that provides an overview and analysis of the books, themes, and historical context of the Old Testament.
-
C.
Book of Genesis
The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament, narrating the creation of the world, the early history of humanity, and the origins of the people of Israel.
-
D.
Preface to Genesis
Preface to Genesis is a prose introduction by the Anglo-Saxon abbot and writer Ælfric of Eynsham, offering theological and explanatory commentary on the biblical Book of Genesis for an early medieval English audience.
-
E.
segment "The Old Testament"
The segment "The Old Testament" is a biblical parody sequence in Mel Brooks's comedy film *History of the World, Part I*, satirizing stories from the Hebrew Bible with irreverent humor and musical numbers.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
NED2
Entity disambiguation (via description)
gpt-5-mini-2025-08-07
Target entity: Part I: The Pentateuch Target entity description: Part I: The Pentateuch is the first section of The Woman's Bible, offering feminist commentary and reinterpretation of the biblical books from Genesis through Deuteronomy.
-
A.
Commentary on the Pentateuch
Commentary on the Pentateuch is a seminal medieval Jewish biblical exegesis by Moses ben Nahman (Nachmanides), integrating literal interpretation, rabbinic tradition, and kabbalistic insights on the Five Books of Moses.
-
B.
Introduction to the Old Testament
Introduction to the Old Testament is a theological and scholarly work by Alfred Barry that provides an overview and analysis of the books, themes, and historical context of the Old Testament.
-
C.
Book of Genesis
The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament, narrating the creation of the world, the early history of humanity, and the origins of the people of Israel.
-
D.
Preface to Genesis
Preface to Genesis is a prose introduction by the Anglo-Saxon abbot and writer Ælfric of Eynsham, offering theological and explanatory commentary on the biblical Book of Genesis for an early medieval English audience.
-
E.
segment "The Old Testament"
The segment "The Old Testament" is a biblical parody sequence in Mel Brooks's comedy film *History of the World, Part I*, satirizing stories from the Hebrew Bible with irreverent humor and musical numbers.
- F. None of above. chosen
Provenance (5 batches)
| Stage | Batch ID | Job type | Status |
|---|---|---|---|
| creating | batch_69c69f335248819093c1006f30513708 |
elicitation | completed |
| NER | batch_69c6f9b615f481908b2fe7e8aaed81bc |
ner | completed |
| NED1 | batch_69c86192b5d88190b0a02cf303462bfb |
ned_source_triple | completed |
| NED2 | batch_69c8631e5c2c8190b1c593ca9bbf039c |
ned_description | completed |
| NEDg | batch_69c8628d252c8190bc67e90f497f1ada |
nedg | completed |
Created at: March 27, 2026, 3:53 p.m.