coreTeaching

P15020 predicate

Indicates that an entity serves as a primary or foundational teaching or instructional activity for another entity.

Aliases (2)
  • centralTeaching ×7
  • coreTeachingOf ×1

Sample triples (47)
Subject Object
Adi Shankaracharya identity of Atman and Brahman
Adi Shankaracharya ultimate reality is non-dual Brahman
Adi Shankaracharya world is ultimately mithya (empirically real but ultimately unreal)
Buddhism Four Noble Truths
Buddhism Noble Eightfold Path
Guru Angad living an honest, disciplined life in remembrance of God
Guru Angad service to humanity as service to God
Guru Gobind Singh defence of righteousness (dharam yudh)
Guru Gobind Singh devotion to one God
Guru Gobind Singh equality of all humans
Guru Gobind Singh rejection of caste discrimination
Guru Granth Sahib equality of all humans
Guru Granth Sahib honest living and sharing with others
Guru Granth Sahib importance of naam simran (meditation on God)
Guru Granth Sahib oneness of God
Guru Granth Sahib rejection of caste discrimination
Guru Nanak devotion to one God
Guru Nanak equality of all humans
Guru Nanak honest work
Guru Nanak rejection of caste discrimination
Guru Nanak rejection of ritualism
Guru Nanak remembering God’s name
Guru Nanak sharing with others
Guru Nanak social justice
Middle Way Buddhism ("coreTeachingOf")
Sarada Devi God can be realized through sincere prayer and japa
Sarada Devi all are my children
Sarada Devi do not look for faults in others, look into your own mind
Sarada Devi see no fault in others
Shakyamuni Buddha Four Noble Truths ("centralTeaching")
Shakyamuni Buddha Middle Way ("centralTeaching")
Shakyamuni Buddha Noble Eightfold Path ("centralTeaching")
Shakyamuni Buddha dependent origination ("centralTeaching")
Shakyamuni Buddha impermanence (anicca) ("centralTeaching")
Shakyamuni Buddha non-self (anattā) ("centralTeaching")
Shakyamuni Buddha suffering (dukkha) ("centralTeaching")
Theravada Dependent Origination
Theravada Four Noble Truths
Theravada Noble Eightfold Path
Theravada Three Marks of Existence
Zoroaster afterlife with heaven and hell
Zoroaster coming of a savior (Saoshyant)
Zoroaster emphasis on truth and righteousness (asha)
Zoroaster final judgment of souls
Zoroaster individual moral responsibility
Zoroaster moral dualism between good and evil
Zoroaster worship of Ahura Mazda as supreme god

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