coreTeaching
P15020
predicate
Indicates that an entity serves as a primary or foundational teaching or instructional activity for another entity.
All labels observed (12)
| Label | Occurrences |
|---|---|
| coreTeaching canonical | 325 |
| centralTeaching | 36 |
| keyTeaching | 8 |
| emphasisInTeaching | 6 |
| mainTeaching | 4 |
| hasCoreTeaching | 3 |
| corePracticeTaught | 2 |
| coreTeachingFocus | 2 |
| coreTeachingOf | 2 |
| centralToTeachingOf | 1 |
| isCoreTeachingOf | 1 |
| teachingAs | 1 |
Description generation (PDg)
The one-sentence description above was generated by prompting gpt-5.1 with the predicate name and this instruction.
Instruction
Given a predicate that represents a relationship or action between entities, generate a one-sentence description explaining its meaning. # Instructions Focus on describing the relationship, not the entities themselves. # Response Format Begin the description with \' Indicates...\'
Input
Predicate: coreTeaching
Generated description
Indicates that an entity serves as a primary or foundational teaching or instructional activity for another entity.
Sample triples (391)
| Subject | Object |
|---|---|
| Buddhism | Four Noble Truths ⓘ |
| Buddhism |
Middle Way
ⓘ
surface form:
Noble Eightfold Path
|
| Adi Shankaracharya | identity of Atman and Brahman ⓘ |
| Adi Shankaracharya | ultimate reality is non-dual Brahman ⓘ |
| Adi Shankaracharya | world is ultimately mithya (empirically real but ultimately unreal) ⓘ |
| Sarada Devi | God can be realized through sincere prayer and japa ⓘ |
| Sarada Devi | see no fault in others ⓘ |
| Sarada Devi | all are my children ⓘ |
| Sarada Devi | do not look for faults in others, look into your own mind ⓘ |
| Guru Nanak | devotion to one God ⓘ |
| Guru Nanak | equality of all humans ⓘ |
| Guru Nanak | social justice ⓘ |
| Guru Nanak | rejection of caste discrimination ⓘ |
| Guru Nanak | rejection of ritualism ⓘ |
| Guru Nanak | honest work ⓘ |
| Guru Nanak | sharing with others ⓘ |
| Guru Nanak | remembering God’s name ⓘ |
| Guru Granth Sahib | oneness of God ⓘ |
| Guru Granth Sahib | equality of all humans ⓘ |
| Guru Granth Sahib | rejection of caste discrimination ⓘ |
| Guru Granth Sahib | importance of naam simran (meditation on God) ⓘ |
| Guru Granth Sahib | honest living and sharing with others ⓘ |
| Guru Gobind Singh | defence of righteousness (dharam yudh) ⓘ |
| Guru Gobind Singh | equality of all humans ⓘ |
| Guru Gobind Singh | rejection of caste discrimination ⓘ |
| Guru Gobind Singh | devotion to one God ⓘ |
| Shakyamuni Buddha | Four Noble Truths via predicate surface "centralTeaching" ⓘ |
| Shakyamuni Buddha |
Eightfold Path
via predicate surface "centralTeaching"
ⓘ
surface form:
Noble Eightfold Path
|
| Shakyamuni Buddha | Middle Way via predicate surface "centralTeaching" ⓘ |
| Shakyamuni Buddha | dependent origination via predicate surface "centralTeaching" ⓘ |
| Shakyamuni Buddha | impermanence (anicca) via predicate surface "centralTeaching" ⓘ |
| Shakyamuni Buddha | non-self (anattā) via predicate surface "centralTeaching" ⓘ |
| Shakyamuni Buddha | suffering (dukkha) via predicate surface "centralTeaching" ⓘ |
| Theravada | Four Noble Truths ⓘ |
| Theravada |
Eightfold Path
ⓘ
surface form:
Noble Eightfold Path
|
| Theravada | Three Marks of Existence ⓘ |
| Theravada |
dependent origination
ⓘ
surface form:
Dependent Origination
|
| Middle Way | Buddhism via predicate surface "coreTeachingOf" ⓘ |
| Guru Angad | living an honest, disciplined life in remembrance of God ⓘ |
| Guru Angad | service to humanity as service to God ⓘ |
| Zoroaster | worship of Ahura Mazda as supreme god ⓘ |
| Zoroaster | emphasis on truth and righteousness (asha) ⓘ |
| Zoroaster | moral dualism between good and evil ⓘ |
| Zoroaster | individual moral responsibility ⓘ |
| Zoroaster | final judgment of souls ⓘ |
| Zoroaster | afterlife with heaven and hell ⓘ |
| Zoroaster |
Mashiach
ⓘ
surface form:
coming of a savior (Saoshyant)
|
| Vallabhacharya | loving devotion (bhakti) to Krishna ⓘ |
| Vallabhacharya | grace (pushti) of God as the means to liberation ⓘ |
| Vallabhacharya | world as a real manifestation of Brahman ⓘ |