satisfaction theory of atonement

E7601

The satisfaction theory of atonement is a Christian theological view, rooted in Anselm of Canterbury, which holds that Christ’s death satisfies the honor or justice of God offended by human sin, thereby reconciling humanity to God.


Statements (47)
Predicate Object
instanceOf Christian theological doctrine
atonement theory
doctrine of salvation
aimsToExplain how Christ’s death reconciles humanity to God
associatedWithTradition Roman Catholic theology
classical Protestant theology
basisInConcept feudal notions of honor and satisfaction
category soteriology
centralQuestion Why did God become man?
claimsThat human beings cannot themselves make adequate satisfaction for sin
only a God–man can make sufficient satisfaction
contrastsWith moral influence theory of atonement
ransom theory of atonement
criticizedFor portraying God as requiring satisfaction
reliance on feudal honor categories
debatedIn contemporary systematic theology
developedInWork Cur Deus Homo
distinguishedFrom penal substitution by focus on satisfaction of honor rather than legal penalty
effectOnBelievers forgiveness of sins
restored fellowship with God
emphasizes divine honor
divine justice
objective change in God–human relationship
focusesOn death of Christ
hasPrimaryProponent Anselm of Canterbury
historicalPeriod medieval Christian theology
holdsThat God’s honor or justice must be satisfied
human sin creates a debt or obligation toward God
human sin offends the honor of God
influenced Reformation-era atonement doctrines
penal substitution theory of atonement
scholastic theology
influencedBy Anselm’s metaphysical and ethical views
originatedIn Western Christianity
relatedConcept divine justice
divine mercy
sacrifice of Christ
substitutionary atonement
religiousTradition Christianity
resultIs reconciliation between God and humanity
scripturalAppeal New Testament texts on Christ’s sacrificial death
teachesThat Christ offers satisfaction to God on behalf of humanity
Christ’s obedience and death provide superabundant satisfaction
understandsAtonementAs restoration of divine honor
understandsChristAs one who offers satisfaction beyond what is owed
representative of humanity before God
understandsSinAs failure to render due honor to God

Referenced by (1)
Subject (surface form when different) Predicate
Atonement
hasModel

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