Jahmiyya

E668869

Jahmiyya is an early Islamic theological sect associated with Jahm ibn Safwan, known for its extreme emphasis on divine predestination and its controversial views on the nature of God's attributes.

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All labels observed (1)

Label Occurrences
Jahmiyya canonical 1

Statements (46)

Predicate Object
instanceOf Islamic sect
Islamic theological school
associatedConcept createdness of the Qur’an
denial that God can be seen in the Hereafter
negation of God’s direction and spatial location
classifiedAs heretical sect in mainstream Sunni heresiography
controversialFor extreme negation of attributes
position on the created Qur’an
radical determinism
coreDoctrine God’s speech is created
Qur’an is created
affirmation of God’s existence without affirming distinct eternal attributes
denial of human free will in a real causal sense
extreme emphasis on divine predestination
negation of most divine attributes
criticizedBy Ahmad ibn Hanbal NERFINISHED
Ibn Taymiyya NERFINISHED
Sunni heresiographers
doctrinalOpposite Qadariyya NERFINISHED
emergedInCentury 8th century
emergedInRegion Khorasan NERFINISHED
foundedBy Jahm ibn Safwan NERFINISHED
historicalCategory early kalam movement
historicalStatus largely disappeared as an organized sect
influenced later discussions on divine attributes in Islamic theology
influencedBy Jahm ibn Safwan’s teacher al-Jaʿd ibn Dirham NERFINISHED
language Arabic
legacy label used polemically for groups seen as denying divine attributes
namedAfter Jahm ibn Safwan NERFINISHED
opposedBy Ahl al-Hadith NERFINISHED
Ashʿarites NERFINISHED
Hanbali traditionalists NERFINISHED
Maturidites NERFINISHED
Muʿtazilites NERFINISHED
religiousLawContext developed within early Sunni and proto-Sunni milieus
religiousTradition Islam
theologicalPosition extreme predestinarianism (jabr)
taʿṭīl (stripping God of attributes)
viewOnDivineAttributes interpretation of scriptural attributes in a highly figurative or negating way
rejection of anthropomorphic attributes
viewOnFaith actions are not part of the essence of faith
īmān is merely inner knowledge
viewOnGod God cannot be described by positive attributes distinct from His essence
God is absolutely transcendent and unlike creation
viewOnHumanActs human acts are directly created by God
humans have no independent creative power

Referenced by (1)

Full triples — surface form annotated when it differs from this entity's canonical label.

Ibn Batta al-Ukbari opposedTo Jahmiyya