Hilchot Bi'at Mikdash
E535854
Hilchot Bi'at Mikdash is a section of Maimonides’ Mishneh Torah that codifies the laws governing who may enter the Temple and the required states of purity for doing so.
All labels observed (1)
| Label | Occurrences |
|---|---|
| Hilchot Bi'at Mikdash canonical | 1 |
How this entity was disambiguated
This entity first appeared as the object of triple T5533235 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
Target entity: Hilchot Bi'at Mikdash Context triple: [Sefer Avodah, hasPart, Hilchot Bi'at Mikdash]
-
A.
Hilchot Pesulei HaMukdashin
Hilchot Pesulei HaMukdashin is a section of Maimonides’ Mishneh Torah that codifies the laws concerning disqualifications and invalidations of consecrated offerings in the Temple service.
-
B.
Hilchot Tefillah u’Birkat Kohanim
Hilchot Tefillah u’Birkat Kohanim is the section of Maimonides’ Mishneh Torah that codifies the laws of daily prayer and the priestly blessing.
-
C.
Hilchot Avodat Yom HaKippurim
Hilchot Avodat Yom HaKippurim is the section of Maimonides’ Mishneh Torah that codifies the laws and Temple service of Yom Kippur.
-
D.
Hilchot Me'ilah
Hilchot Me'ilah is the section of Maimonides’ Mishneh Torah that codifies the laws of misappropriating property consecrated to the Temple.
-
E.
Hilchot Zechiyah uMatanah
Hilchot Zechiyah uMatanah is the section of Maimonides’ Mishneh Torah that codifies the laws of acquisition and gifts in Jewish civil law.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
Target entity: Hilchot Bi'at Mikdash Target entity description: Hilchot Bi'at Mikdash is a section of Maimonides’ Mishneh Torah that codifies the laws governing who may enter the Temple and the required states of purity for doing so.
-
A.
Hilchot Pesulei HaMukdashin
Hilchot Pesulei HaMukdashin is a section of Maimonides’ Mishneh Torah that codifies the laws concerning disqualifications and invalidations of consecrated offerings in the Temple service.
-
B.
Hilchot Tefillah u’Birkat Kohanim
Hilchot Tefillah u’Birkat Kohanim is the section of Maimonides’ Mishneh Torah that codifies the laws of daily prayer and the priestly blessing.
-
C.
Hilchot Avodat Yom HaKippurim
Hilchot Avodat Yom HaKippurim is the section of Maimonides’ Mishneh Torah that codifies the laws and Temple service of Yom Kippur.
-
D.
Hilchot Me'ilah
Hilchot Me'ilah is the section of Maimonides’ Mishneh Torah that codifies the laws of misappropriating property consecrated to the Temple.
-
E.
Hilchot Zechiyah uMatanah
Hilchot Zechiyah uMatanah is the section of Maimonides’ Mishneh Torah that codifies the laws of acquisition and gifts in Jewish civil law.
- F. None of above. chosen
Statements (48)
| Predicate | Object |
|---|---|
| instanceOf |
halakhic work
ⓘ
section of Mishneh Torah ⓘ |
| aimsTo | systematize laws of Temple entry and purity ⓘ |
| author |
Maimonides
NERFINISHED
ⓘ
Rabbi Moses ben Maimon NERFINISHED ⓘ |
| basedOn |
Sifra
NERFINISHED
ⓘ
Sifrei NERFINISHED ⓘ Talmud Bavli NERFINISHED ⓘ Talmud Yerushalmi NERFINISHED ⓘ biblical laws in the Torah ⓘ |
| belongsToSection | Sefer Avodah NERFINISHED ⓘ |
| codifies |
biblical commandments related to entering the Temple
ⓘ
rabbinic enactments related to Temple entry ⓘ |
| concernsInstitution | Beit HaMikdash NERFINISHED ⓘ |
| concernsLocation | Temple in Jerusalem NERFINISHED ⓘ |
| focusesOn |
atonement procedures for improper entry
ⓘ
categories of ritual impurity relevant to the Temple ⓘ exclusions from Temple entry for certain impure persons ⓘ liability for entering the Temple in a state of impurity ⓘ obligations of Israelites regarding purity in the Temple ⓘ obligations of priests regarding purity in the Temple ⓘ prohibitions on entering the Temple while impure ⓘ required states of purity for entering the Temple ⓘ sanctity levels within the Temple and its surroundings ⓘ who may enter the Temple ⓘ |
| genre | legal code ⓘ |
| hasCanonicalStatusIn | Maimonidean halakhic system NERFINISHED ⓘ |
| historicalPeriodAddressed | time of the Temple ⓘ |
| language | Hebrew ⓘ |
| legalDomain |
Temple law
ⓘ
entry to the Temple ⓘ ritual purity ⓘ |
| partOf | Mishneh Torah NERFINISHED ⓘ |
| placeOfComposition | Egypt NERFINISHED ⓘ |
| relatedConcept |
kedushat haMikdash
ⓘ
tum'ah and taharah ⓘ |
| relatedWork |
Hilchot Beit HaBechirah
NERFINISHED
ⓘ
Hilchot Klei HaMikdash NERFINISHED ⓘ Hilchot Tumat Met NERFINISHED ⓘ Hilchot Tumat Tzaraat NERFINISHED ⓘ |
| religiousLawType | halakha ⓘ |
| religiousStatus | normative in many halakhic traditions ⓘ |
| religiousTradition | Judaism ⓘ |
| studiedIn |
Maimonides study programs
ⓘ
yeshivot ⓘ |
| timeOfComposition | 12th century ⓘ |
| usedBy |
halakhic authorities
ⓘ
students of Jewish law ⓘ |
How these facts were elicited
The pipeline generated the facts above by prompting gpt-5.1 with this entity's name + description and the instruction below.
You are a knowledge base construction expert. Given a subject entity and a description of it, return factual statements that you know for the subject as a JSON list of dictionaries(triples), where keys must be "subject", "predicate" and "object". The number of facts may be very high, between 25 to 50 or more, for very popular subjects. For less popular subjects, the number of facts can be very low, like 5 or 10. # Requirements - If you don't know the subject at all, return an empty list. - If the subject is not a named entity, return an empty list. - Include at least one triple where predicate is "instanceOf". - Do not get too wordy. - Separate several objects into multiple triples with one object.
Subject: Hilchot Bi'at Mikdash Description of subject: Hilchot Bi'at Mikdash is a section of Maimonides’ Mishneh Torah that codifies the laws governing who may enter the Temple and the required states of purity for doing so.
Referenced by (1)
Full triples — surface form annotated when it differs from this entity's canonical label.