Epistle of Barnabas
E108413
The Epistle of Barnabas is an early Christian work of exhortation and biblical interpretation, traditionally attributed to Barnabas, that offers an allegorical reading of the Old Testament and reflects the developing separation between Christianity and Judaism.
All labels observed (1)
| Label | Occurrences |
|---|---|
| Epistle of Barnabas canonical | 2 |
Statements (49)
| Predicate | Object |
|---|---|
| instanceOf |
early Christian writing
ⓘ
epistle ⓘ patristic text ⓘ theological treatise ⓘ |
| approximateDateRange | c. 70–132 CE ⓘ |
| audience | Gentile Christians ⓘ |
| authorshipCertainty | disputed ⓘ |
| authorshipStatus | pseudonymous ⓘ |
| authorshipTradition | Barnabas ⓘ |
| canonicalStatus |
excluded from New Testament canon
ⓘ
non-canonical in most Christian traditions ⓘ |
| christology | presents Jesus as fulfillment of the Law and Prophets ⓘ |
| dateWritten | late 1st century to early 2nd century ⓘ |
| eschatology | includes millenarian interpretation of history ⓘ |
| ethicalMotif | Way of Light and Way of Darkness ⓘ |
| ethicalSection | teaching of the Two Ways ⓘ |
| genre |
biblical interpretation
ⓘ
exhortation ⓘ |
| includedIn |
Codex Sinaiticus
ⓘ
collections of Apostolic Fathers ⓘ |
| includedWith |
Shepherd of Hermas
ⓘ
surface form:
Shepherd of Hermas in Codex Sinaiticus
|
| influenceOn | Didache (in ethical Two Ways tradition) ⓘ |
| interpretiveMethod |
allegory
ⓘ
typology ⓘ |
| language | Koine Greek ⓘ |
| literaryForm | homily-like epistle ⓘ |
| manuscriptTradition |
Greek manuscripts
ⓘ
Latin manuscripts ⓘ |
| modernScholarlyView |
example of early Christian allegorical exegesis
ⓘ
important witness to early Christian-Jewish relations ⓘ |
| placeOfOrigin | possibly Alexandria ⓘ |
| primaryTheme |
allegorical interpretation of the Old Testament
ⓘ
contrast between Christianity and Judaism ⓘ covenant theology ⓘ ethical instruction ⓘ |
| quotedBy | Clement of Alexandria ⓘ |
| regardedAsScriptureBy | some early Christian authors ⓘ |
| relationshipToJudaism |
claims covenant belongs to Christians, not Jews
ⓘ
strongly anti-Judaic tone ⓘ |
| religiousTradition | Christianity ⓘ |
| statusInAlexandria | highly esteemed ⓘ |
| structure | 21 chapters ⓘ |
| subjectMatter | interpretation of Old Testament rituals and commandments ⓘ |
| survival | preserved in several medieval manuscripts ⓘ |
| usedBy | early Christian communities ⓘ |
| viewOfCircumcision | spiritualizes circumcision as a heart matter ⓘ |
| viewOfFoodLaws | interprets dietary laws as moral symbols ⓘ |
| viewOfLaw | denies literal obligation of Mosaic Law for Christians ⓘ |
| viewOfSacrifices | interprets Jewish sacrifices allegorically ⓘ |
Referenced by (2)
Full triples — surface form annotated when it differs from this entity's canonical label.